We believe when things are unbelievable.
We hope when there is no hope.
We are not able in ourselves to win this battle.
We are not able to change hearts or minds.
We are not able to change worldviews and transform culture and save 1.6 million children.
We are not able to reform the judiciary or embolden the legislature or mobilize the slumbering population.
We are not able to heal the endless wounds of godless ideologies and their bloody deeds.
But, O God, you are able!
And we turn from reliance on ourselves to you.
And we cry out to you and plead that for the sake of your name, and for the sake of your glory, and for the advancement of your saving purpose in the world, and for the demonstration of your wisdom and your power and your authority over all things, and for the sway of your Truth and the relief of the poor and the helpless, act, O God.
This much we hunger for the revelation of your power.
With all our thinking and all our writing and all our doing, we pray and we fast.
Come. Manifest your glory.
I appeal to you to seek the Lord with me concerning the place of fasting and prayer in breaking through the darkened mind that engulfs the modern world, in regard to abortion and a hundred other ills.
This is not a call for a collective tantrum that screams at the bad people, “Give me back my country.”
It is a call to aliens and exiles in the earth, whose citizenship is in heaven and who await the appearance of their King, to “do business” until he comes (Luke 19:13).
And the great business of the Christian is to “do all to the glory of God” (1 Corinthians 10:31), and to pray that God’s name be hallowed and his kingdom come and his will be done in the earth (Matthew 6:9-10). And to yearn and work and pray and fast not only for the final revelation of the Son of Man, but in the meantime, for the demonstration of his Spirit and power in the reaching of every people, and the rescuing of the perishing, and the purifying of the church, and the putting right of as many wrongs as God will grant.
Hear me, you heavens! Listen, earth!This Old Testament God calls his people his “children” and he raised them and cared for their needs as any loving father would. But he is so sad that they have rebelled against him anyway. He says that even the donkey and ox know their master and their home, but his own children are far from him. They do not know or understand him at all.
For the Lord has spoken:
I reared children and brought them up,
but they have rebelled against me.
Seek justice.What?!? This doesn’t sound like worship? What about church? What about Bible studies? What about my quiet time??
Defend the oppressed.
Take up the cause of the fatherless;
plead the case of the widow.
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world. (James 1: 27)Our New Testament God and our Old Testament God are one and the same. His love for us is the same, and the worship he expects back from us is the same. He is the same loving and intimate Father.
I led them with cords of human kindness,Does that sound like a harsh, overbearing, distant father? No, this is a beautiful picture of a Daddy bending down to scoop up his beloved child and swing her around like a princess!
with ties of love.
To them I was like one who lifts
a little child to the cheek,
and I bent down to feed them.
I long to redeem them (Hos 7:13)So here is the answer to my question when I asked God to show me his heart: Take care of the vulnerable, those without someone to provide for and protect them. Period.
"Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. (Rom 12:1)"
